Sinkretisme keagamaan dalam perspektif al-Qur’an dan teori fungsionalis Durkheim

Konsep dan hubungannya dengan agama

  • Fathur Rahman Program Studi Ilmu al-Qur’an dan Tafsir, Universitas Islam Negeri Maulana Malik Ibrahim Malang
  • Rofah Mufida El Khoiriyyah Program Studi Ilmu al-Qur’an dan Tafsir, Universitas Islam Negeri Maulana Malik Ibrahim Malang
  • Amirah Belinda Program Studi Ilmu al-Qur’an dan Tafsir, Universitas Islam Negeri Maulana Malik Ibrahim Malang
Keywords: Sinkretisme; al-Qur’an; tafsir; toleransi; agama

Abstract

Diversity of beliefs in the social structure of society is a necessity. However, differences in belief system affiliations in heterogeneous societies in fact give rise to social problems and phenomena. The phenomenon in question is the birth of the practice of religious syncretism in the social structure of society. This research aims to explore and elaborate on four basic questions. What is meant by syncretism?, what is the concept in the perspective of the Qur'an?, what is the concept in Emil Durkheim's functional theory?, and how it relates to religion itself are central discussions in this research. This research uses a descriptive-analysis method to explore meaning that can be obtained from the Koran and social theory books as primary sources.  Documents and other scientific articles are secondary sources for additional support in this research. The results of this research lead to 4 main points. First, syncretism is the process of mixing or merging two or more different religious belief systems. Two, the concept of syncretism in the Qur'an tends to be described as something that has a negative connotation because it aims to harmonize the nature of al-haq with the nature of al-bathil which basically has different elements and essence, besides that individuals who practice syncretism tend to be inconsistent in implementing their beliefs because they are covered in feelings of doubt in religion, apart from that the Qur'an also provides guidance on how to deal with differences in beliefs, but not through syncretic practices but teaches the principle of tolerance. Third, in Emil Durkheim's functional theory, syncretism can function as an instrument that maintains the stability of social conditions that have the potential for conflict to arise between religious communities, such as in India.  Fourth, religion and religious syncretism are interconnected in giving birth to a syncretic phenomenon of religious belief, because basically religious syncretism also originates from the teachings of the religion itself.

Downloads

Download data is not yet available.

References

A. Sayuti, M. (2023). Cahaya Al-Qur’an Untuk Manusia Modern. Karimiyah, 3(1), 23–38. https://doi.org/10.59623/karimiyah.v3i1.28

Al-Ashfahani, A.-R. (2017). Al-Mufradat fi Gharibil Qur’an (R. N. Ahmad Zaini Dahlan (ed.); Vol. 2, Issue 3). Pustaka Khazanah Fawa’id.

Al-Jauziah, I. Q. (1998). Madarijus Shalikin Pendakian Menuju Allah (Manazili Iyyaka Na’budu Wa Iyyaka Nasta’in). In Jakarta Timur.

Al-Zamakhsyari, A. al-Q. J. M. bin ’Umar bin M. (2006). Tafsir al-Kasyaf (M. A.-S. Sahih (ed.); p. 694). Dar Al-Kotob Al-Ilmiyah.

Az-Zuhaili, W. (n.d.). Tafsir Munir. Gema Insani.

Az-Zuhaili, W. (2016). Tafsir Al-Munir. Gema Insani.

Chakim, S. (1970). Potret Islam Sinkretisme: Praktik Ritual Kejawen? KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 3(1), 1–9. https://doi.org/10.24090/komunika.v3i1.110

Esha, M. I. (2006). Agama Sikh di India (Sejarah Kemunculan, Ajaran, dan Aktivitas Sosial-Politik. El Harakah, 8(1982), 1–13. https://doi.org/https://doi.org/10.18860/el.v8i1.4615

Hariyadi, M., & Satiri, I. (2021). Kritik Al-Quran Terhadap Sistem Kepercayaan Sinkretisme. El-Umdah, 119–138. https://journal.uinmataram.ac.id/index.php/el-umdah/article/view/4157%0Ahttps://journal.uinmataram.ac.id/index.php/el-umdah/article/download/4157/1821

Ishaq, A. bin M. bin A. bin. (1994). Lubaabut Tafsiir Min Ibni Katsiir (M. A. Ghoffar (ed.); Kedua). Mu-assasah Daar al-Hilaal Kairo.

Iwandri, W. (2023). Rasionalitas Penafsiran Gender Dalam Tafsîr Al-Manar (Kajian Tafsir Tematik). Tesis, 1–216.

Khasbullah, W. S., & Nisa’, K. (2021). Spiritualitas Dalam Sinkretisme Islam Dan Sapta Darma. Khazanah: Jurnal Studi Islam Dan Humaniora, 19(1), 39. https://doi.org/10.18592/khazanah.v19i1.4565

Kholil, A. (2008). Agama Dan Ritual Slametan. Jurnal El-Harakah, 10(3), 187–202.

Kiriana, I. N. (2016). Sinkretisme Dalam Agama Hindu Dan Buddha Di Bali. Jurnal Penjaminan Mutu, 1(2), 71. https://doi.org/10.25078/jpm.v1i2.52

Kusuma, A. R., & Armayanto, H. (2022). Telaah Kritis Konsep Tuhan Dalam Agama Baha ’ I : Sebuah Tren Sebuah Tren Baru Pluralisme Agama. Jurnal Religi : Jurnal Studi Agama-Agama, 18(2), 89.

Malik, A. (2023). The syncretic culture of India. DaijiWorld. https://www.daijiworld.com/news/newsDisplay?newsID=1081905

Muslimin, I. (2011). Tafsir Semantik Terhadap Surat Al-Kafirun. LiNGUA: Jurnal Ilmu Bahasa Dan Sastra, 1(2), 50–69. https://doi.org/10.18860/ling.v1i2.550

Nashrullah, N. (2015). Sinkretisme Agama Lokal. Republika. https://republika.co.id/amp/nnrtc8/sinkretisme-agama-lokal

Nova. (2022). The Concept of God ’ s Word in Facing Syncretism Practices Based on Deuteronomy 18 : 9-14. Mawar Saron, 5, 9–14. https://doi.org/https://doi.org/10.62240/msj.v5i1.53

Penyusun, T. (n.d.). Sinkretisme. Kamus Besar Bahasa Indonesia. https://kbbi.web.id/sinkretisme

Pip Jones, Liz Bradbury, S. L. B. (2016). Pengantar Teori-Teori Sosial (A. F. Saifuddun (ed.); 2nd ed.). Yayasan Pustaka Obor Indonesia.

Roibin. (2009). Relasi Agama dan Budaya Masyarakat Kontemporer. UIN Malang Press.

Roibin. (2010). Agama dan Mitos: Dari Imajinasi Kreatif Menuju Realitas yang Dinamis. El Harakah, 12(2), 85–97. https://doi.org/https://doi.org/10.18860/el.v0i0.445

Roibin, R. (2015). Dialektika Agama Dan Budaya Dalam Tradisi Selamatan Pernikahan Adat Jawa Di Ngajum, Malang. El-HARAKAH (TERAKREDITASI), 15(1), 34. https://doi.org/10.18860/el.v15i1.2671

Satiri, I. (2021). Kritik al-Qur’an Terhadap Sinkretisme (Analisis Tentang Sakralisasi Simbol Tauhid) (Vol. 3, Issue 2). Intitut PTIQ Jakarta.

PlumX Metrics

Published
2024-07-31
How to Cite
Rahman, F., Khoiriyyah, R. M. E., & Belinda, A. (2024). Sinkretisme keagamaan dalam perspektif al-Qur’an dan teori fungsionalis Durkheim. Maliki Interdisciplinary Journal, 2(7). Retrieved from https://urj.uin-malang.ac.id/index.php/mij/article/view/10040
Section
Articles