Pandangan al-qur'an dan hadis tentang kepercayaan kepada dukun
Abstract
This research aims to find out the laws of magic and shamanic rituals by studying the Al-Qur'an, hadith and the opinions of the ulama' in them. There are still many people who fall into this ritual with the aim of wanting to make it easier for every problem they experience. The results of this research show that it is clearly stated in the Al-Qur'an and hadith that the laws of magic and shamanism are haram according to the study of the meaning and opinions of the ulama. The Al-Qur'an has emphasized that a human being cannot know supernatural things. Rasulullah Shalallahu 'Alaihi wa Sallam also spoke in the hadith about the threats of shamanic rituals, namely forms of shirk and forms of disbelief towards Allah Azza wa Jalla. Islam does not allow Muslims to go to and believe in a shaman even if what the shaman says is something that really happened, because the Prophet has warned us as believers not to believe what the shaman says.
Downloads
References
Al Faruq, U., & Arifa, Z. (2020). Nilai-nilai pendidikan tauhid, akhlak dan kepemimpinan dalam kisah Nabi Ibrahim AS (telaah ayat-ayat kisah Nabi Ibrahim dan relevansinya dengan pembelajaran pendidikan agama Islam). KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin, 10(2), 173–195.
Baqi, M. F. A. (1981). Mu’jam Mufahrash Li Alfaadzil Qur’an Al-Karim. Darul Fikr.
Billa, D. S. (2023). Kajian tentang Syirik dalam Perspektif Hadis. Gunung Djati Conference Series, 23, 101–112.
Dr. Asmaun sahlan, M. A. (2010). Manajemen Pendidikan Isalm. 172.
Fariadi, R. (2013). Digitalisasi Perdukunan" Mengemas Kemusyrikan dengan Kecanggihan Teknologi". Jurnal Tarjih dan Pengembangan Pemikiran Islam, 11–19.
Hailal, F., Lessy, Z., & Nuroh, S. (2023). Dukun Dalam Perspektif Kitab Al-Halal Wal Haram Fi Al-Islami. An-Nawa: Jurnal Studi Islam, 5(1), 59–80.
Hasyim, U. (1980). Syetan sebagai tertuduh: dalam masalah sihir, tahayul, pedukunan dan’azimat. (No Title).
Imam Al-Bukhari. (2011). Shahih Muslim (Cetakan Mi). Mizan.
Kamus Besar Bahasa Indonesia Pusat Bahasa. (2008). Jakarta: Gramedia Pustaka Utama.
Maya, U. S. (2023). Syukur Dalam Perspektif Al-Qur’an: Kajian Tafsir Tematik. Al-i’jaz : Jurnal Studi Al-Qur’an, Falsafah dan Keislaman, 5(1), 50–72. Https://doi.org/10.53563/ai.v5i1.83
Miskaya, R., Ahmad, N. S., Sumbulah, U., & Toriquddin, M. (2021). KAJIAN HADIS PERSPEKTIF SUNI DAN SYIAH: Historisitas, Kehujahan Hadis, Parameter Kesahihan Hadis dan Keadilan. Jurnal Studi Hadis Nusantara, 3(1), 27. Https://doi.org/10.24235/jshn.v3i1.9010
Nawawi, N. (2017). Landasan Hukum Persihiran dan Perdukunan Perspektif Islam. Pustaka Al-Maida.
NAWAWI, N. (n.d.). LANDASAN HUKUM PERSIHIRAN DAN PERDUKUNAN.
Sari, D. K. (2018). Pemahaman Masyarakat Muslim Tentang Perdukunan Di Dusun I Desa Tembung (Analisis Deskriptif Di Desa Tembung Kecamatan Percut Sei Tuan). Universitas Islam Negeri Sumatera Utara Meddan.
Sherliawati, W. (2014). Kepercayaan Masyarakat Terhadap Dukun. Universitas Bengkulu: Bengkulu.
Suryaningrat, D., Abubakar, A., & Haddade, H. (2023). Pandangan al-qur’an terhadap penggunaan obat dalam pengobatan penyakit. PREPOTIF: Jurnal Kesehatan Masyarakat, 7(1), 394–404.
Wilda, Z. (2023). Hadis Larangan Percaya Terhadap Dukun (Studi Analisis Sanad dan Matan). UIN KH Abdurrahman Wahid Pekalongan.
Copyright (c) 2025 Moh Yurdi Hamsahas
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work’s authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal’s published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
