Teosofi dan perkembangan aliran dalam islam
Dari perdebatan teologi hingga pencarian kebenaran
Keywords:
Theosophy, al-hikmah al-ilahiyyah, islamic sects, tasawuf, makrifatullahAbstract
The article explains that the emergence of various sects within Islam was not only caused by political issues following the death of the Prophet Muhammad (peace be upon him), but also by differences in the interpretation of religious teachings. Initially, these differences centered on the issue of leadership and who was considered most suitable to lead the community. However, over time, these differences evolved into broader discussions, such as issues of faith, predestination, human free will, and how to understand God. In this context, theosophy or Al-Hikmah al-Ilahiyyah became one approach to understanding the nature of divinity more deeply. This approach relies not only on reason and logic but also takes into account inner experience, spiritual insight, and reflection on life. These ideas subsequently developed within various groups, such as the Khawarij, Murji’ah, Mu’tazilah, Qadariyah, Jabariyah, and Asy’ariyah, each holding distinct views on the relationship between humanity and God. The influx of philosophical ideas from outside Islam also contributed to the further development of theological discourse and its connection to social life. This can be seen in Sufism, which emphasizes the importance of self-improvement and the purification of the soul. Thus, theosophy helps individuals understand religion from both an external and internal perspective in a balanced way, so that religious teachings are not merely knowledge but can also be practically applied in daily life.
Downloads
References
Adelia. (2024). Jurnal Pendidikan Integratif Jurnal Pendidikan Integratif. Jurnal Pendidikan Integratif Jurnal Pendidikan, 5(3), 115–122.
Agustina, E., Madjid, F. F. S., Raharjo, M. K. C. K., Salsabila, N. F., & Faisol, F. (2024). Analisis Konsep Maqamat Dalam Teosofi: Taubat, Sabar, Syukur, Khauf, dan Raja’. Maliki Interdisciplinary Journal (MIJ), 2(11), 40–48. https://repository.uin-malang.ac.id/23152/
Ahiri, M. A. (2023). Wahyu dan Al-Qur’an. (Hermeneutika Muhammad Arkoun). Universitas PTIQ Jakarta.
alif.id. (2020). Sejarah Tarekat Idrisiyah dan Perkembangannya di Indonesia. 02, 192–200.
Andini, N. A., S, M. H., Darmawan, M. H., & Mahzumi, K. Al. (2025). Teosofi Islam: Jalan Spiritual Untuk Menyatukan Syariat dan Akhlak di Era Modern. 3, 338–348.
Ansori, M. (2014). Akhlaq Sosial. Digilib UIN Sunan Ampel Surabaya, (AKHLAQ SOSIAL), 167.
Azizah, N., & Jannah, M. (2022). Spiritualitas Masyarakat Modern Dalam Tasawuf Buya Hamka. Academic Journal of Islamic Principles and Philosophy, 3(1), 85–108.
Burta, F. S. (2018). Ishmah Nur Laitifah 2018. (1), 430–439.
Cinu, S. (2015). Keluar Dari Alienasi Alam Terhadap Manusia Perspektif Teosofi Transenden. Jurnal Ushuluddin, 23(2), 209.
Falah, R. Z., & Farihah, I. (2015). Pemikiran Teologi Hassan Hanafi. Fikrah, 3(1), 201–220.
Firdaus, E. (2018). Analisis atas Terbentuknya Mazhab Fikih , Ilmu. Al-Islah: Jurnal Pendidikan, 10(2), 255–277.
Fitriah, W., Nadhiroh, E., Nashrulloh, H., & Nabilla, W. (2025). Teosofi akhlaqi; tokoh dan pemikirannya (hasan al- basry,al-muhasiby,al-qusyairy,dan al-ghazaly). 3, 672–679.
Hadziq, A., & Rodiah, I. (2023). Agama dan Spiritualitas Teosofi di Indonesia: Antara Formalisme dan Subtansialisme. Jurnal Kajian Islam Interdisipliner, 8(2), 182–200. https://doi.org/10.14421/jkii.v8i2.1354
Hafid, A. (2020). Pendidikan Budaya Melayu Pada Masyarakat Plural Di Kota Batam. 63–83.
Hendrawan, S. P., Nabila, S., H, H. F. F., & Ali, R. R. (2025). Integrasi Akhlak dan Teosofi Dalam Pengembangan Karakter: Studi Kasus Mahasiswa UIN Maulana Malik Ibrahim Malang. 3, 974–983.
Khotimah, K. (1978). As Dalam Ajaran Sosial Wuf Sunni Dan F. Komunika, 9(1978–1261), 35–57.
Lumley, M., & Wilkinson, J. (2013). Developing Employability for Business. Oxford University Press. https://doi.org/10.1093/hebz/9780199672455.001.0001
Marjuki, M., Tinggi, S., & Kendal, I. (2025). Vol. 1, No. 2, (2024)|166. 1(2), 166–180.
Nasr, S. H. (2021). Antara Tuhan, Manusia, dan Alam. IRCiSoD.
Nidhom, K. (2020). AT-TAISIR: Journal of Indonesian Tafsir Studies. Journal of Indonesian Tafsir Studies, 01(1), 30–34.
Rahmayussy, R. (2025). Teosofi Falsafi Sebagai Panduan Etika dalam Interaksi Sosial Sehari-Hari. Journal of Islamic Education, 7(1), 273–284. https://doi.org/10.18860/jie.v7i1.27808
Rosi, R. I. (2022). Teosofi: Pengantar Teologi Islam dan Tasawuf. https://repository.uin-malang.ac.id/14764/
Sava, I. B., & Fauzi, A. M. (2023). Stigma Masyarakat Mengenai Sekolah Berbasis Islam di Tingkat SMP/MTS dalam Menentukan Akhlak Siswa di Kota Kediri.
Syafaq, H. (2013). Nalar Teosofis sebagai Basis Epistemologis Kajian Agama dan Pengetahuan. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 3(1), 19–38.
Yurnalis, S. A. F. H., & Arrasyid. (2022). TASAWUF : Sejarah, Sekte, dan Ajaran Inti. Tasawwuf and Psychotherapy Studies, 1(1), 1–18.
Zakiyah, E. (2022). Teosofi (Modul Pembelajaran Tentang Mengenal Tuhan). http://repository.uin-malang.ac.id/13422/
Zulkarnain, F. (2019). “Fenomena Mazhab dan Sekte- sekte di Indonesia.” Penomena Di Indonesia, 2, 37.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Fauzia Paramita Jannah
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work’s authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal’s published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
