Pembagian hadits dari segi kuantitas sanad berupa hadits mutawattir dan hadits ahad
Abstract
Division The division of hadith in hadith science pays careful attention to the sources of Islamic teachings. In this case, hadith are divided into two main categories based on the number of narrators: mutawatir hadith and ahad hadith. This research examines the division of hadith in Islam into two types based on the quantity of sanad: mutawatir and ahad. The research began with a study of the basic concepts of these two types of hadith through Islamic hadith literature. Primary sources such as Sahih al-Bukhari, Sahih Muslim, and Sunan Abu Dawood are used to analyze each hadith and determine whether it is mutawatir or ahad. Mutawatir hadiths, with a large number of transmitters, are considered a strong and convincing source of Islamic teachings, while ahad hadiths, with a limited number of transmitters, have a lower level of trust. Nevertheless, the Ahad hadith is still recognized as a valid source of Islamic law. In the study used in this article, these two types of hadith have different roles: mutawatir hadith provide a solid foundation for Islamic laws, while ahad hadith often provide additional perspectives. It is important to carry out a critical review of the sanad and matan of hadith to maintain their integrity and authority. Thus, the development of Islamic laws requires a wise balance between these two types of hadith.
Downloads
References
Adwiah, A. R. (2023). Kehujjahan Hadis Ahad dalam masalah Aqidah. Jurnal Living Hadis, 7(2), 253–267. https://doi.org/10.14421/livinghadis.2022.4087
Al-Anhari, L. H. (2017). إمداد المغيث بتسهيل علوم الحديث. Dar Al-Shalih.
Al-Hamid, S. bin A. (1998). شرح نخبة الفكر - سعد بن عبد الله الحميد. Dar Al-Ulum Al-Sunnah.
Al-Musthofa, A. (2013). الواضح في مصطلح الحديث شرح وتسهيل على متن مختصر نخبة الفكر. Dar Kotob Al-Ilmiyah.
Al-Tuhhan, M. (1995). تيسير مصطلح الحديث. Maktabah Al-Mu’arif Li Al-Nasr.
Al Hadi, A. A. (2020). Hadis sebagai sumber hukum Islam. Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam, 23(2), 316–339. https://doi.org/10.15642/alqanun.2020.23.2.316-339
Amiruddin, M. (2022). Klarifikasi distingsi antara autentisitas dan otoritas Hadis. In Jurnal Studi Hadis, 6(1). https://doi.org/http://dx.doi.org/10.21043/riwayah.v6i2.7946
Anam, W. (2020). Metode Al-Iraqy: Metode mudah memahami ilmu hadis secara berjenjang. MSN Press. http://repository.iainkediri.ac.id/id/eprint/574
Darussamin, Z. (2020). Kuliah ilmu Hadis I. Kalimedia.
Firmansyah, S. (2021). Kritik atas literatur masa awal pembukuan: Metodologi sejarah kodifikasi Hadis ulama klasik. Holistic Al-Hadis, 7(2), 137. https://doi.org/10.32678/holistic.v7i2.5320
Hamang, M. N. (2011). Kehujjahan Hadis menurut Imam Mazhab Empat. Diktum, 93-98.
Ismail, N., & Hidayat, E. S. (2023). Takhrij Hadits: Pemahaman, metode, dan tujuan. El-Sunan: Journal of Hadith and Religious Studies, 1(2), 101–112. https://doi.org/10.22373/el-sunan.v1i2.4113
Khair, N. (2021). Diktat studi hadis dan hadis tarbawi. https://digilib.uinkhas.ac.id/2997/
Kulsum, U. (2021). Perspektif Muhaddisin tentang kedudukan Thabaqah dan Rawi Hadits. Ahsana media: Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman, 7(1), 12–13.
Kusroni, K. (2018). Mengenal tuntas seluk beluk periwayatan Hadis. Riwayah: Jurnal Studi Hadis, 2(2), 273. https://doi.org/10.21043/riwayah.v2i2.3142
Moqsith, A. (2013). Tafsir atas hukum Murtad dalam Islam. Ahkam: Jurnal Ilmu Syariah, 13(2), 283–294. https://doi.org/10.15408/ajis.v13i2.940
Muhammad, S. (2019). القواعد الاساسية في علم مصطلح الحديث. Dar Al-Hawi.
Najib, A. M. (2012). Amal ahlu al-madinah sebagai sumber hukum Islam: Pandangan Imam Malik Ibn Anas dalam Kitab Al-Muwatta`. Al-Mazaahib: Jurnal Perbandingan Hukum, 1(2), 187–202. https://doi.org/10.14421/al-mazaahib.v1i2.1354
Shafwan, M. H. (2020). Studi ilmu Hadits: Panduan lengkap memahami ilmu Hadits Dirayah dan Riwayah, serta dilengkapi studi sembilan kitab induk Hadits. CV. Pustaka Learning Center.
Shofiyyuddin, S. (2017). Epistemologi Hadis: Kajian tingkat validitas Hadis dalam tradisi ulama Hanafi. Riwayah: Jurnal Studi Hadis, 2(1), 1. https://doi.org/10.21043/riwayah.v2i1.2035
Suhartawan, B., & Hasanah, M. (2022). Memahami Hadis Mutawatir dan Hadis Ahad. Dirayah: Jurnal Ilmu Hadis, 3(1), 1–18.
Sulidar, S. (2014). Kedudukan Hadis Garib sebagai hujjah dalam ajaran Islam. Journal Analytica Islamica, 3(2), 349-366.
Washil, N. F. M. (1982). الوسيط في علم مصطلح الحديث. Maktabah Taufiqiyyah.
Zahro’, D. F., Fatoni, M., & Sayyid, A. R. (2023). Memahami Hadits ditinjau dari segi kuantitas Sanad: Kajian deskriptif kualitatif tentang Hadits Mutawatir dan Ahad. Jurnal Studi Ilmu Quran dan Hadis (SIQAH), 2(2), 181–189. https://journal.uinsi.ac.id/index.php/SIQAH/article/view/6984
Zulkifli. (2019). Studi Hadits, integrasi ilmu dan amal sesuai syariah. STAI H.M. Lukman Edy Pekanbaru. https://repository.uin-suska.ac.id/17838/1/Studi Hadits full.pdf
Copyright (c) 2024 Failla Aylana Ain
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work’s authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal’s published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
