Analisis urgensi hati dalam pembentukan kepribadian manusia
Abstract
One of the important elements that God gave to humans is the heart or mind. The Arabic term often refers to the heart. There is a lot of good potential in the heart and it has an important role in human life. If the positive power is in the heart, if it is always empowered properly, it will give birth to an outward behavior that is sloping and full of love. But if the negative aura is allowed, it will have an impact on the behavior of reflecting the truth. Knowing the fundamental role of the heart in human life, the writer wants to examine more deeply the role of the heart in shaping human personality.
Downloads
References
Abduloh, Agus Yosep. (2020). Pendidikan Hati menurut Al-Ghazali (Keajaiban Hati: Penjelasan Tentang Perbedaan Antara Dua Maqom). Tawadhu, 4(2), 1209–1277.
Al-jauziyah, M. I. Q. (2021). 1 HIKAMI : Ilmu Al- Qur’an dan Tafsir, Vol. 2 No.2 Desember 2021. 2(2), 1–17.
Azaman, Mohd., & Badaruddin, F. (2014). Nilai Nilai Pembangunan Modal Insan Menurut AL Ghazali. International Journal of Islamic and Civilization Studies, 01(2016), 35–44.
Cholik, A. A. (2015). Relasi Akal dan Hati menurut al-Ghazali. Kalimah, 13(2), 287. https://doi.org/10.21111/klm.v13i2.290
Faturochman. (2005). Iri dalam Relasi Sosial. Jurnal Psikologi, 33(1), 1–16.
Ghofur, A. (2018). Tasawuf Al-Ghazali : Landasan Psikologi Pendidikan Islam. Jurnal Islam Nusantara, 2(1), 1. https://doi.org/10.33852/jurnalin.v2i1.74
Hanik, Umi. (2017). Relasi Makna Selfie Dengan Hadis Tentang Riya ’ Dalam Perpektif. November 2013, 59–72.
Hidayah, Rifa. (2005). Urgensi Agama Dalam Upaya Penanggulangan Kenakalan Remaja. Jurnal Psikologi Dan Psikologi Islam, 2(2), 192.
Maturidi, M. (2020). Zikir Sebagai Terapi Penyakit Hati Dalam Perspektif Bimbingan Dan Konseling Islam. At-Taujih : Bimbingan Dan Konseling Islam, 3(1), 74. https://doi.org/10.22373/taujih.v3i1.6954
Nurkamiden, U. D. (2016). Cara Mengatasi Penyakit Ujub dan Takabur. Jurnal Manajemen Pendidikan Islam, 4(2), 117–120.
Qalbun, M., Dan, S. (2022). Makna qalbun salim dan pengaruhnya terhadap hafalan al- qur’an.
Rochman, K. L. (1970). Terapi Penyakit Hati Menurut Ibn Taimiyah Dalam Perspektif Bimbingan Konseling Islam. KOMUNIKA: Jurnal Dakwah Dan Komunikasi, 3(2), 195–221. https://doi.org/10.24090/komunika.v3i2.123
Rufaidah, A. (2005). MEMBENTUK KEPRIBADIAN SEHAT (Tawaran Model Psikoterapi Islam). Psikoislamika : Jurnal Psikologi Dan Psikologi Islam, 2(2). https://doi.org/10.18860/psi.v0i0.336
Siregar, Lis Yulianti Syafrida. (2013). Peran Psikologi Komunikasi dalam Penerapan Nilai-nilai keislaman di Keluarga. Peran Psikologi Komunikasi Dalam Penerapan Nilai-Nilai Keislaman Di Keluarga, VII(02), 20–30.
Siregar, Rahmadani. (2022). Qalbun Salim Menurut Ahmad Musthafa Al-Maraghi. 3(1), 93–104.
Thomas, Partono., Widiyanto. (2015). The Influence of Professional Competencies towards the Satisfaction of Users of Accounting Education Gradu ates . European Journal of Business and Management , 7(36), 128–135.
Copyright (c) 2023 Delima Dawaul Qolbi
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work’s authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal’s published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work.
